Utilitarianism Chapter 3 Of the Ultimate Sanction of
the Principle of Utility
I. If a
person is presented with a principle that they do not consider important, that
person will see no reason to respect or value the principle.
A) “If my own happiness
lies in something else, why may I not give that the preference?” (Pg 27)
II. “The
principle of utility either has, or there is no reason why it might not have,
all the sanctions which belong to any other system of morals.”(Pg 28)
A) External sanctions
exist externally to the human agent as an individual; they may take the form of
peer pressure-the fear of their disapproval-or of divine pleasure-the fear of
his wrath.
B) Internal sanctions stem
from one conscience; these consist of feelings in one’s own mind that create
discomfort when one violates a duty.
C) It’s not merely about
correcting actions, it’s about motivating them.
III. Many people believe that individuals are more
likely to follow moral principles if they see them as objective fact rather
than if they see them as embedded in subjective feelings.
A) This
is a problem that is facing all humanity, not just the philosophy of
utilitarianism.
. B)
If internal sanctions provide the strongest influence over people’s
actions, utilitarianism must appeal to people’s inner sentiments.
IV. Sentiment
of duty is innate or implanted
A) Distinction
is not important because in either case it would support utilitarianism.
B) Moral
feelings are acquired; however, this does not mean that they are not natural.
C) Moral
feelings may not be a part of human nature, but they are a natural result of
it.
V. People must
be able to feel that promoting general happiness is morally a good thing.
A) Once general happiness
becomes recognized as the moral standard, natural sentiment will nurture
feelings that encourage utilitarianism.
B) Humans
would want to be in agreement with other humans.
C) All people’s interests
have equal worth.
D) Society should and
could nourish this natural sentiment through education and law.
E) If the feeling of
social unity were taught the way religion is, and implanted as an internal
sanction, then utilitarianism could exert a binding force sufficient to
influence behavior.
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